09 April 2017

A Worthy Procession - Luke 19

A Worthy Procession
Tony E Dillon Hansen
9 April 2017

Sermon based upon Luke 19:29-44

Will you pray with me?  Let God guide our senses, our hearts and our ears to receive the lesson given to us.  May the words of my mouth and the meditations of our hearts be acceptable in your sight O Lord, our Rock, Our Redeemer.

Well folks today, with Palm Sunday, Easter candy is almost sold-out in some places
we are on the last-leg of our journey through Lent!
How many of you that made Lenten promises made it this far? one week? A day?
You should give yourself a round of applause for making it this far!

Since Jesus instructs the disciples to get a donkey …
I would like to tell you a story about a peculiar incident involving a mule. 
These two friends Sven and Ole just bought a mule,
but for some reason they cannot seem to get it into the barn. 
Sven says, “I know the problem. He won’t fit through the door; his ears are too long!”
Ole thinks a bit, then says, “I know what we can do. We can raise the barn by a foot so he’ll fit.”
Sven thinks a bit and says, “Wouldn’t it be easier to dig a ditch for to walk in?”
Ole says, “Oh don’t be a goof! It’s his ears that are too long not his legs!”

I

Now that I have your attention,
Let us carefully consider what is so important about Palm Sunday celebration.
Luke characterizes the story of arrival that sounds like grand and jubilant parade.
Listen to the sights and sounds.

Let us consider how and why parades usually form.
In our day, there is probably a festival (e.g. July 4th, St Patrick’s).
Thus, most are planned well in advance.
Many floats line up ready for the procession. 
Parents and gleeful Kids line up with open bags at the ready.
“Candy, Candy, Candy!”
Imaginations go wild with excitement and “Candy, Candy, Candy!”

Incidentally, when I was younger and my parents moved our family to Kansas,
We learned about a parade celebrating Dodge City Days –a Western festival. 
Like any Iowa kids, my brother and I were excited
and thinking, “Candy, Candy, Candy!”.
We lined up ready and with our bags at the ready!
Wouldn’t you know it,
not one piece of candy was thrown our way,
Instead, we were given a couple wooden nickels—oh yea… 
Turns out that Kansas does not believe in candy-tossing parades like Iowa.

Back to our lesson, In First century-Rome (including Palestine),
parades were long processions often thrown in celebration of
installation of new governor or emperor,
or some recent Roman triumph.
I am not sure if candy was tossed out.
There would the vanquished, exotic animals (yeah a traveling circus), followed by troops and officers

In stark contrast, however, Jesus has a much simpler approach
On a solitary donkey,
with a ragtag band of followers,
no fancy robes,
no generals around,
no trumpets blaring, and no emperors,
Things looked little less “imperial”.
Jesus makes way with subdued appearance.
As Jesus arrives, however, people around the gate were lining up
Many with their own emptiness and cloaks waiting.

One must ask why do people line up for this small procession?
If you think about it,
some did this to witness, for themselves, what they heard about Jesus.
Remember, “A whisper in the ear can be heard for miles”
We know how that “whisper” story can change.
Our people have a lot they would like to see changed.

Theologians tell us about some tales preceding Jesus here
and some are even argued to this day-- like:

1)     Some heard that Jesus is a great king: one from the line of King David.
a.     This is likely a reason many throw down their cloaks
b.     also, we know this is used by the Romans later to mock Jesus.
2)     Another, some heard Jesus could invoke the will of God
a.     (maybe a Disney World-style Magic and Light show was coming)
b.     A people sarcastically make fun of Jesus for this while on the cross.
3)     Perhaps some thought that Jesus would fill their bags
a.     with gold or fish and bread --like in his previous ministry.
4)     Some heard about being a great miracle worker with great wisdom filling people with hope.
a.     (a Messiah)
b.     Luke makes a specific point about arriving from the East.

Let me ask Which of these were you looking for?
Those are some big perceptions of Jesus as we approach the city gates.
With these kinds of expectations and stories,
People did not care about grand fanfare, trumpets or soldiery, royalty.
They instead start shouting A Christmas Carol for praises

“Blessed is He who comes in the name of the LORD!
Peace in heaven,
And glory in the highest heaven!”

What they saw was that whisper become reality,
they saw that Jesus is real and is one of us!
They witnessed, they believed and the hope was rising.

II

Even so, there were others that also heard these rumors
But with envy and jealousy in their hearts.
They heard the excitement
And maybe a few were a little too jealous of this reception.
What were these people saying, conjuring and plotting?
Instead of the rays of hope that many have heard about Jesus;
These cohorts perceive Jesus as a threat to order and tradition.

So, They complain to Jesus that the people are noisy
This little-horse parade is too exciting for them.
Again, these cohorts are more interested in “order” than “justice.”
Jesus reminds the whiners
that for too long people lived without hope,
saying “if these [people] were silent, the stones would shout out!”

For Jesus continues his mission.
There is some cleansing to do in the city
Many wrongs to make right,
Much corruption to correct.
He has more homeless shelters to visit,
More compassion to teach,
More sick to heal,
more lives to comfort,
and more justice to seek.

Jesus recognizes how corrupt our cities have become, 
how careless of basic human decency
cynical of protecting women and minority rights
forsaking God’s call to compassion
and weeps.

Regardless of the threats against him.
Jesus arrives proud.
Jesus knows He has to take on powerful Rome and Herod.
As people too easily overlook “things that make for peace”
Instead of military efforts to solve or to distract from the issues
--a point that one could make about recent attacks in our present conflicts.

Jesus is going to bring the mission to Herod.
With the jubilance of the crowd,
Maybe they would finally listen to the pleas for justice.

Yes, we are irrational people and
Jesus probably knows that we are willing to turn 
against the greatest mission in our world.
Still, Jesus is coming to fulfill the scriptures for salvation of the people.

III

Thus, we have a small parade.
Jesus bringing these appeals to the powerful. 
This coming week, we observe the final days,
The horrendous Passion of our LORD and
We know the powerful will not listen and our people turn.
We are reminded of the serious nature of what Jesus has done for us
as we are reminded of the path of pain, torture and execution.

Despite these coming events,
This day is a remarkable time for Jesus.
For all the suffering Jesus must endure during the next few days,
Jesus is praised-- and hope is rising. 

Despite the speculations,
Despite our suffering,
we do not have to wonder aimlessly.
Instead, we know about the triumph that comes from this suffering.

Because of this Passion,
we know that Jesus knows and shares in our suffering,
that experience transformed the lives of billions to give us Hope,
that we can have faith that there is a purpose,
and that there is a life for us when we believe in the possible.

We can live in this moment.

We know that this is the one moment where our people
personally, reward Jesus with the jubilation so well deserved.
For once jubilation is given to the One who has given so much to us.
Let this jubilation fill your heart with hope and love of Christ!

Today we rise with hope, waving branches,
anticipating something and someone
bigger than we can imagine.
We do not have to worry about
Holding an empty bag
Because Christ came to fill our hearts with hope and compassion

For this day, yes this day!
we can give proper praise and thanks
That this is the day the Lord has made
Let us rejoice and be glad in Him!

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Thanks Be to God! 
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26 March 2017

On the Nature of God and evil (revised)

On the Nature of God and evil
Tony E Dillon-Hansen

I want to try to tackle the question of how to reconcile God that is of both love and evil.

This is perplexing and a paradox of Judeo-Christian religion to explain the good with the bad especially when we consider God to be omnipotent or One. If we are to pray to this being that is the overseer of great wonders and also the great tragedies (e.g. atomic bombs, Hitler, slavery, earthquakes, etc..), which one is hearing us and which one is getting the praises. When I pray to God I want the one that is compassion; that wants and does love.  How do we get love from such tragedies like genocide, cancer, and perpetual incarceration?

I am going to suggest that God is growing throughout the Scriptures, and through Jesus, God's calling message is fully revealed to us. Yet we have many examples in the scriptures of God-directed pain: God, through the prophet Jeremiah, was calling quits on the people (of Israel), God called Joshua to vanquish the land of Canaan for Jewish settlement, God calls upon Abraham to kill his child. Where is the sanity in believing this God is good and why should I pray to this God if only to be tormented on a regular basis? Were these erroneous understandings of God through the eyes of the Israelites? Were these tests of faith?

What is clear that through the millennia, God has been blamed for death and destruction almost as much as for the graces of nature.  When I am feeling left out or hurt, what did God do to me ? I would say that God likely, just as in Hosea, Amos, Jeremiah or Isaiah warned me, even though I did not listen. I would like to stick up for myself on these, but I know that I can be pretty stubborn to suggestion to things I don't agree — only to find myself with consequences of the actions later to be less than bearable. Was the situation the same in the Scriptures? How about today?  When did the kings get the better suggestion from God but instead decided to rape and pillage entire communities off the planet — and then out of ego blame God for it?  I can see God getting blamed for things not caused by divine intervention. Jesus proclaimed this when he specifically called people out for erroneous use of God to cover their ill-intentions.

If God is truly compassionate as described by the most enlightened and perfect ones (Jesus, Mohammed, or the Buddha), then the fallibility of humanity is revealed in how we want to perceive God on our side rather than God on the side of compassion.  Even when things happen as terrible as financial hardship, personal loss of child, Dad’s cancer, holocaust or slavery, there were lessons to be learned and taught to future generations about the meaning and grace of God. Truly even during the worst, there were fine examples of compassions that were revealed (whether recorded or not) by some members of the human race that understood something about love of God and neighbor.  Even when tradition told us to look around the calamity of generations of slaves, there were people that exemplified love of neighbor, even at the cost of their own. Even when we learned of Dad’s cancer, there was an opportunity of time to understand what our family is and what is our faith.

These lessons don't absolve the horrendous behaviors of the people committing heinous crimes, but they remind us of what is possible and that we can be that good person in the midst that says something or does something to right an injustice. Even if we weren't as diligent as the ant in preparing for a bad winter, in God’s kingdom, some of the ants will help surviving grasshoppers to understand what is needed for the next winter.

This comes to the core of deliberative and progressive theology where God is not continuously directing the whole affairs of everyone but maybe nudges us from time to time (if we quiet our minds, anxieties, desires or fears..and simply listen to the still speaking God.) It may not be answer we want, the answer we think we need or the time that we want it, but there is an answer waiting for us if we have patience to hear it. Yet, we can ignore what is right instead of what is right now. We can choose to be evil, and we can hold onto the conviction that God inspired us to do it. We also know that God is ready to teach the world what that ignorance of the “right” means and how empty that inspiration really is.

God may not have planned to teach us lessons and there is the possibility that we may in fact bring on some of these by not tuning into God as suggested by the prophets of the Hebrew Scriptures.

With respect to the reality of catastrophic natural disasters in relation to God’s sovereignty, I would point to the interpretation of the story of Lot leaving the city of Sodom due to the impending doom forcing him to leave his beloved home. Sometimes We are warned of pending disasters and told that it is time to pick up and leave. I do not think God uses diseases like HIV or Cancer or events like hurricane Katrina, as examples, to exact punishment upon people nor do I think God is purposefully putting these obstacles in our way. We have a choice of how we respond to these (with dignity and honor or with negativity). For Lot, Abraham gave him a choice of lands perceived as great and prudent, but Lot chose to make home near a volcano.

There was a chose by Lot that put him a collision course with the impending volcano eruptions. Similarly we can ask where I to develop cancer like my dad, how do I know if could prevent that or is that even possible for me to influence?  Were there choices about Hurricane Katrina that people made? The answer is, like Lot, very likely yes on both sides (needing to leave and the actions thereafter). Although, unlike many people in New Orleans, Lot had the resources to leave before the destruction. Were the people of the Lower 9th Ward condemned because of sins? I would argue they were not condemned.

Many choices, events in our lives, or chain of events are simply out of our control, but we can impact how we respond to these.  Our response to suffering can either lessen the suffering or make that worse. We can be mindful how we bring and share God’s love and compassion in this world. 

I do not know nor pretend to know why bad things happen to good people but they happen. The only we can do is be prepared for the hour as in the parable of the virgins (Matthew 25) and considering the necessity of watchfulness (Matthew 24:36).

If we are to leave a good legacy, then we should be prepared to showcase our good life when we are no more.
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