30 November 2025

Staying Awake - Matthew 24 - Advent 1 A

Staying awake

Tony E Hansen


Sermon based upon Matthew 24:367-43; Isaiah 2:1-5; Psalm 122





Opening Prayer


Happy Advent! First Sunday of Advent is typically associated with hope. (Then peace love and joy).  We also enter the lectionary calendar year for Matthew.


Matthew’s Gospel offers us a fairly chilling warning, but the theme is clearly one that invokes staying awake. Why? 


We don’t know the hour or the day “for the Son of Man is coming at an hour you do not expect.” 


Are we supposed to stay up all day and night drinking every bit of caffeine to not fall asleep?


I challenge you to understand that is not what is in mind here. 


For a long time, we have heard people talk about this word and idea of being “woke.”


That idea gets tossed around and bludgeoned by careless folks who don’t want to be “politically correct.”  I can understand how use of different language to avoid being insensitive to people can be quite taxing. In some ways politically correct goes almost too far, but being sensitive to people should not be considered a crime or ridiculous. 


George Carlin would call it euphemism, or euphemistic language, where people would change the words they used to describe something. By doing this, according to Carlin, people would be taking out the human aspects or some of the emotion that surround some terms like “shellshock” that over time turns into “post traumatic stress disorder.”


This very real condition of soldiers that changes a person due to their experiences in or near combat also applies to people who were never involved with a war but have experienced something traumatic.


The type of words can change how we feel about the condition and how someone might interpret what is happening to themselves even. 


“When I see you time stands still” vs “your face could stop a clock.” The sentiment of these phrases is quite different.


Being woke has been given a bad rap and heavily politicized. Yet it is core to what Jesus says here - when hear “stay awake.”


What is it anyway?


Is it just changing the way we say things or being highly sensitive to what others say or avoiding people entirely? 


No it is something entirely different than just language, although language is part of it.


There is something about what we say, the words we use, that say something about us as people and us as Christians. 


If we are using hateful language, why? If you don’t want to respect someone, why? Rules don’t apply to you? How convenient. How do you want to earn respect from others? Respect and dignity are earned however easily lost when abused.


Then people will wear disrespect like a badge of honor; the so-called war on woke. 


Where is the honor in belittling people and not caring for people? 


Where is the justice when we let rights be ignored? Or whole swaths of the society get terrorized because they look different, speak differently, or dress differently? Where is honor in someone participating in that terrorism? 


Jesus was executed because he spoke truth to power and sat with sinners from all walks of life because it isn’t just the 99 but 1 that needs to be found. 


Jesus has a place for you - regardless of ethnicity or belief system.


Yes I submit this so-called war on woke is against what Jesus says here. Thus, are we against Jesus too? How Christian is that?


Being woke is not a crime and it is not weak or wrong. It is in fact what Christ calls us to be. Christ calls us to be the face of God to someone who might desperately need it - perhaps some suffering from PTSD or shellshock.


Like we read in Isaiah, Christ calls us to help the orphan, the widow - to care for people - with humility and generosity and without exception.


Christ wants us to go to worship, but do not leave the words in the books and pews. Let those lessons be manifested in our work, our words and our thoughts too. 


Being woke - staying awake - then is doing what Christ teaches. Beating swords into plowshares - being the cause for peace - instead of endless and unnecessary violence. 


We are not to be so concerned with piety that we forget to have humility and grace. We are generous not to expect rewards, but to give because God gives to us. 


When someone is following the words of Isaiah , the words of Jesus, they are doing what Jesus teaches. They are being “woke” - they are “staying awake.” How awful is that?


If that is a crime to you, then I ask you to reread these texts a little more carefully.


Some might argue that woke causes people to pay too much to history and how people have been treated historically.  Even there, recognizing that history has not always been kind helps us to conduct ourselves today.  We know the price of ignorance is the cornerstone of injustice and stereotyping. It breeds fear and hate and makes grossly false claims.


Jesus wants you to believe in truth, have faith, have hope, and to love unconditionally. 


You and I cannot do anything about the past, but we can be the source of love and grace today. We can be that today in our whole being and in our actions.


When we do that …when we “stay awake”


We can pray the words of Psalm 122. May they prosper who love you. Peace be within your walls and security within your towers and for the sake my relatives and friends, I say to you, Beloved, “Peace be within you.”


Thanks be to God


23 November 2025

Among Thieves - Luke 23 - Reign of Christ

Among Thieves

Tony E Hansen


Sermon based upon Luke 23:33-43; Jeremiah 1:1-6





Opening Prayer


Happy Advent! First Sunday of Advent is typically associated with hope. (Then peace love and joy).  We also enter the lectionary calendar year for Matthew.


Matthew’s Gospel offers us a fairly chilling warning, but the theme is clearly one that invokes staying awake. Why? 


We don’t know the hour or the day “for the Son of Man is coming at an hour you do not expect.” 


Are we supposed to stay up all day and night drinking every bit of caffeine to not fall asleep?


I challenge you to understand that is not what is in mind here. 


For a long time, we have heard people talk about this idea of being “woke.”


That idea gets tossed around and bludgeoned by careless folks who don’t want to be “politically correct.”  I can understand how use of different language to avoid being insensitive to people can be quite taxing. In some ways politically correct goes almost too far, but being sensitive to people should not be considered a crime or ridiculous. 


George Carlin would call it euphemism, or euphemistic language, where people change the words they use to describe something. By doing this, according to Carlin, people would be taking out the human aspects or some of the emotion that surround some terms like “shellshock” that over time turns into “post traumatic stress disorder.”


This very real condition of soldiers that changes a person due to their experiences in or near combat also applies to people who were never involved with a war but have experienced something traumatic.


The type of words can change how we feel about the condition and how someone might interpret what is happening to themselves even. 


“When I see you, time stands still” vs “your face could stop a clock.” The sentiment of these phrases is quite different.


Being woke has been given a bad rap and heavily politicized. Yet it is core to what Jesus says here - “stay awake.”


What is it anyway?


Is it just changing the way we say things or being highly sensitive to what others say or avoiding people entirely? 


No it is something entirely different than just language, although language is part of it.


There is something about what we say, the words we use, that say something about us as people and us as Christians. 


If we are using hateful language, why? If you don’t want to respect someone, why? Rules don’t apply to you? How convenient. How do you want to earn respect from others? Respect and dignity are earned however easily lost when abused.


Then people will wear disrespect like a badge of honor; the so-called war on woke. 


Where is the honor in belittling people and not caring for people? 


Where is the justice when we let rights be ignored? Or whole swaths of the society get terrorized because they look different, speak differently, or dress differently? Where is honor in someone participating in that terrorism? 


Jesus was executed because he spoke truth to power and sat with sinners from all walks of life because it isn’t just the 99 but 1 that needs to be found. 


Jesus has a place for you - regardless of ethnicity or belief system.


Yes I submit this so-called war on woke is against what Jesus says here. Thus, are we against Jesus too? How Christian is that?


Being woke is not a crime and it is not weak or wrong. It is in fact what Christ calls us to be. Christ calls us to be the face of God to someone who might desperately need it - perhaps some suffering from PTSD or shellshock.


Like we read in Isaiah, Christ calls us to help the orphan, the widow - to care for people - with humility and generosity and without exception.


Christ wants us to go to worship, but do not leave the words in the books and pews. Let those lessons be manifested in our work, our words and our thoughts too. 


Being woke - staying awake - then is doing what Christ teaches. Beating swords into plowshares - being the cause for peace - instead of endless and unnecessary violence. 


We are not to be so concerned with piety that we forget to have humility and grace. We are generous not to expect rewards, but to give because God gives to us. 


When someone is following the words of Isaiah , the words of Jesus, they are doing what Jesus teaches. They are being “woke” - they are “staying awake.” How awful is that?


If that is a crime to you, then I ask you to reread these texts a little more carefully.


Some might argue that woke causes people to pay too much to history and how people have been treated historically.  Even there, recognizing that history has not always been kind helps us to conduct ourselves today.  We know the price of ignorance is the cornerstone of injustice and stereotyping. It breeds fear and hate and makes grossly false claims.


Jesus wants you to believe in truth, have faith, have hope, and to love unconditionally. 


You and I cannot do anything about the past, but we can be the source of love and grace today. We can be that today in our whole being and in our actions.


When we do that …when we “stay awake”


We can pray the words of Psalm 122. May they prosper who love you. Peace be within your walls and security within your towers and for the sake my relatives and friends, I say to you, Beloved, “Peace be within you.”


Thanks be to God

01 November 2025

Judging Book Covers - Luke 19 - Proper 26C

Judging Book Covers

Tony E Hansen


Sermon based upon Luke 19:1-10, Isaiah 1:10-18, Psalm 32





Opening prayer 


The story of Zacchaeus is familiar to many as this small guy climbs the tree to see Jesus and gives away large part of his wealth. A wee little man climbing a sycamore tree..


This is another example from Luke of lost being found and more. 


It also shows an example of judging book covers - hypocritical judging even. The looking at book; examine the title author; and making determination if it is good or not. People do that with other people.


Jesus goes through Jericho with crowds around him. The crowd is too big and so Zach climbs a tree. Jesus sees this and says, “I must stay at your house today.” 


There are some questions. 


This “wee-little” tax collector is possibly someone who wasn’t always a fair dealer, and the crowd questions, “grumbles.” But is there more to this story than what people think ? 


Instead of banning the story, let’s open and dive in.


Zaccheaus strikes a deal with Jesus or is it? This little person gives away half of his fortune. That is quite generous in many eyes.


For anyone he defrauds, he gives back plus 4 times. Essentially, he does the necessary penance assigned for committing fraud. More than that, he recognizes that he fails.


Nevertheless, he has wealth and we have read throughout Luke how the gospel questions the faithfulness of wealthy people. There are twists though, like many good stories. 


Last week, we read how Jesus uses the image of tax collectors to illustrate how one could pray. Even more, this person is a wee-little man who does rather big things. 


The proportions are wide apart like our lesson last week about righteous piety vs humble humility. That one path is not an exclusive path to salvation without the other.  That together, they form something that we can do in our everyday lives and how we conduct ourselves. 


There is some of that here too.  For Zaccheaus is short but big in the money department and gives away large sums. He may still be wealthy after giving away so much. 


How did he get his fortune and wealth as a tax collector? Did he fraud and extort? 


Perhaps, he was lost or is just an honest guy who knows people around him are not. For some reason, Zach heard that Jesus was near…just had to go and see what what Jesus represents. 


At seeing and hearing Jesus, he makes amends for possible wrongdoings - a public confession, a penance and then provides a welcome to Jesus. For when Jesus says “I must stay with you,” Zach gladly welcomes Jesus, and perhaps this visitation is enough to bend justice to repent for wrongdoings.


“For [God] came to seek out and to save the lost.”


Who is lost and who needs to be found? Who needs to seek out and what are you seeking? Who needed to be found, Zach, the people watching, or both?


Jesus is here, right in front of Zaccheaus, and the reaction is to change or to assert that Zaccheaus does this giving and amends perhaps as way of life, despite what people think of him (or tax collectors) being sinister greedy.


Does what we think about people always prove to be true? Does reading a book cover give us an accurate portrayal of the story or ideas revealed? Perhaps, we ought to take time to read the book. Sometimes, we could ask questions and get to know people before we judge, whether rich or poor, sick or in health, or even righteous or humble.


Nevertheless, Zaccheaus is generous and is amending. Did that need a personal visit from Jesus? 


If that is the way he lives, perhaps that is why Jesus wants to have dinner with him. He too is a “son of Abraham” despite what people may think. Not everything we do needs a KCCI news report, but when good is done, God knows.


Still, is that what we need in our lives, a personal invitation or visit from Jesus in order to reconcile, to repent, or to do the necessary (being dutiful, generous and making amends)? 


Do we see ourselves as befitting of grace as sons and daughters of Abraham ? Or do we exclude ourselves from that grace - only able to look from afar because of all the grumblings that judgy people put upon us?


Isaiah tells us to “learn to do good; seek justice; rescue the oppressed; defend the orphan; plead for the widow.”


God tells us to wash and remove evil from deeds and do the good work. Be the angel and heaven on Earth. Be the church. 


So if you feel lost, there is a path. 


When you do these; 

when you embody this welcoming and invitation - especially to strangers and immigrants; 

when you recognize that you do fall short; 

when you give generously; 

when you seek justice, feed the homeless, mentor youth, and stand up for oppressed and persecuted; 

and when you help children and grieving, 

that is when you do what God wants. 


When you screw up (and you will), take the words of Psalm 32 to heart and let God deliver you. 


People may grumble that Jesus goes to the house of sinners. (Judgy, even hypocritical, people do that.) Jesus goes to those who do good and those who seek to change. Jesus invites you to be the image of God. 


God does not want violence and bloodshed or worthless rhetorical and selfish prayers.


Regardless of what others think about you - the grumbles  and myths people have created - we can’t please them all nor can we realistically try.  


We can, however be whole and true to ourselves and to God. 


Do the good work, let your soul be filled with grace and seek out God’s favor.


Beloved, of that, God sees you and wants to visit you! 


Thanks Be to God