This thing called love - 1 Corinthians 13

This Things Called Love

Tony E Dillon Hansen

Sermon based upon 1 Corinthians 13, Psalm 71 and Luke 4:21-30 (4th Sunday after Epiphany Year C)

Opening prayer.

This passage from 1 Corinthians is perhaps one of the most recognizable pieces from the Gospels and Epistles.  Several stores like Hobby Lobby, you can find plaques and various gifts inscribed with verses from this text.  As I said in the midweek message, it is often one that is used for weddings (including our own wedding.) 

St Paul is writing to the church in Corinth because there are some issues.  There is division. People are being excluded and other things. Paul sends these to guide the church. 

Last week, Paul likens the church as parts of the body where the “eye cannot say to the hand, I have no need of you” and so on. The church is made of many members in the one body of Christ and we are to “strive for the greater gifts.” 

Then, this gem.  As curious children of God, let us lean into and listen to what Paul says here.  

Any gifts we have in life are temporary and incomplete - knowledge, speaking, prophecy - valentine cards.  These are nice and great but they are incomplete. We, ourselves, are broken and fall short. So what now?

These gifts (and us), we require this thing called Love.  All of who we are and what we do requires this. 

In fact, Paul raises not just love but spiritual gifts of faith and hope.  Paul singles out love as the greatest of these.  Think about that because God’s first commandment is what: “to love God and to love neighbor.” Love is the root of our sacred covenant.

Of many things in life, we can be guaranteed there are limits. Love, however is different.  “Love never ends.” Love does not fall down or stumble or flop.  This is not Hallmark sentimentalism or a box of chocolates (although I won’t turn those down.) 

This is something much deeper than candy and poetic words.  This is a way and action. At its core, this is how we connect to God and to each other. 

While hate and fear cause folks to recoil into the self, love invites us to be open, brave and to connect to people - to God. Paul even notes his own personal limitations, and I can join him because I have them too. I am flawed. I always have to work (to practice) this thing called love as well because even the best messages will fall short if I don’t first seek love.  

A commentator wrote that another awful truth about gifts: they cause great harm when not rooted in love. There are gifted folks around us the leave trails of destruction because they scorn love and its challenges. Charismatic people who can’t or won’t love, are more than annoyances. They can be dangerous. Thus, God directs us to love reminding us that love is the point of the gifts.

The love of God is pure, perfect and does not yield to mischief.  It does not look for excuses or hide away. Love does not boast nor is rude or arrogant.

Instead, love rejoices. Love bears all, believes and endures.  Those are not just cute words for greeting cards, but God’s love is a gift for us. Love is the root of our covenant. God’s covenant of love is not just for you and me but defines how we express that to others in our world - beyond the walls of church.

Love is expression and thus intentional action (a verb).  Love waits patiently, acts kindly, does not judge and seeks out the homeless to ask if they have had supper.  Love is not just a passive emotion but intention between each other that dignifies each other. 

For without love, we are just empty words on a page or noise in the crowd. Without love, we are nothing but a bag of ego wrapped in skin.  

In a world that belittles compassion and empathy for people around us and where many people seem to have given up on any sense of community, love might actually seem like a sign of weakness or seem like opportunities to exploit a sucker. To cynics, love might feel like a public liability in a society that cultivates selfishness, arrogance, self-centeredness, impatience, resentments and cynicism. 

Those are marks of a broken world and not God’s kingdom - bound in love. The agency and power of love exemplified through Jesus transcends that brokenness to connect us and to believe in each other. We use gifts rooted in love to navigate a dim world.

This is the case even amid stark differences. For love does not cover our eyes from the differences. Instead, love invites us to embrace those differences - as the authentic and uniqueness of all God’s children.  Thus to pursue love is to pursue authenticity instead of covering behind ego. Put away the facades of ego and materials - those marks of a broken world.  Open your hearts to see God’s beautiful children all around you and most importantly -> in you. 

Thus Paul invites us to embrace love more than cuteness but to be love.  Then you too will see irritations fall away, rudeness vanishes, possessions are just things. Love is so much when we let it be  - when we let it be us. Then yes love goes from being an abstract concept to guiding our actions when we let love be us. 

Love is not weakness but soulful strength and integrity. When we let love guide us, our actions and our words, then people will see not a greeting card but the true and authentic you.

Then you might understand how love waiting patiently, acting kindly and not judging because you are love. You can feel it. 

Then you will want to share that awesome feeling, that gift.

So make space for love. Let God’s gift move you and be you today.  

Thanks Be to God.

Baptism of the Lord - Luke 3

Baptism of the Lord

Tony E Dillon Hansen

Sermon based upon Isaiah 43: 1-7, Acts 8:14-17, Luke 3:15-7, 21-22

Opening Prayer.

Today is a festival for the baptism of Jesus!! I brought some cake to celebrate.

We all come to church and to baptism from a variety of directions and beliefs of what baptism is and does. In this lesson, Luke’s Gospel provides an idea of what baptism means, its role in our faith, and how this is a cornerstone to Jesus’s ministry. 

Yet, we have to ask, what does it mean to me? What does baptism tell us?

We heard part of this story a couple weeks ago in Advent, and John is preaching and baptizing people in water.  People are wondering about John and asking him what we must do.  John preaches to let go of our worldly desires because true happiness is not found in them. John proclaims “a baptism of repentance for the forgiveness of sins”. 

Repentance is turning. They were baptized in this repentance and see John .

 “As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah …” (Luke 3)

John tempers that expectation saying he is not the one they came to see - that the one to come, John is not worthy to untie sandals. 

Then, the Gospel skips to the moment Jesus and all the people are baptized.  Jesus baptizes by water and the Spirit, not by fire.  

That all people were baptized reminds us that the Spirit is not judging and dividing people into who has reward versus punishment. 

Jesus embodies the Spirit of God, one of forgiveness of sins.

Jesus goes out into the wilderness, with the fringe of society, with us, as sinners, to pass through the waters of baptism rather than burn with judgement.

This is part of why Louis Gunnemann calls baptism a “Sacrament of Christian Vocation”

because through baptism, we are called into the Church, to the mission of Jesus and thus, to service with our community. Christians are a called people because we are called in baptism. Jesus answers the call in baptism and sets aside judgement.

Water is an important symbol of baptism because of the beautiful, healing and life-sustaining properties, but the real sign is how the Spirit mutually connects to us in baptism.  The Gospel tells us the real power of baptism when Jesus connects with the Spirit of God. 

Baptism is not just about someone getting wet with water but how we come into covenant with the Spirit so that new life begins.  In baptism, one may find that relationship with God, and one may find, as Gunnemann writes, “liberation from the bonds of self-serving religion” (or judgement and desires).  That is how we are given new life through this sacrament.

When we, as people, witness this transformation, we can also affirm and connect to our understanding of that Spirit. Ultimately, this is a powerful and meaningful experience (transformational) because baptism is about how Jesus is revealed within us. 

That is a revelation of Epiphany; the holy spirit calls our hearts . You can feel it when you let it.

Baptismal moments like a tender moment when an infant suddenly booms a giant smile as water touches her forehead and she sends the whole chancel into awes.

Or grown man with a ray of sunshine on his face becomes emotional as he receives the baptismal waters and is moved to tears and brings the entire congregation to tears of pure joy.  

In Acts 8, Peter and John go to Samaria. They pray and lay hands upon the people as they receive the Holy Spirit. 

This reminds us that the Spirit is an active agent in baptism. That Spirit bridges the many divides around us to call us into one community with God. Then, with prayer -- listening to God, you can let God’s love fill you, and maybe, you can witness that light upon you too!

Some call this a “Conversion of heart” when those waters touch us.

Now I am not a fan of deep water, but as Isaiah 43 reminds us, we will pass through the water but it will not overwhelm us

These happened because in baptism, there is something happening, perhaps a “conversion of the heart” or just a warm smile of acceptance - a response to God’s welcome. When we let God connect, when we set aside judgment and when we set aside expectations, we might hear speaking to us today, and we might be compelled to tears or a simple smile.

What does baptism mean to you? Think about it.

Affirm your baptismal promise, listen for God speaking to you, and follow the light upon you – a child of God – for whom God is well pleased!

Hear God speaking and calling you.  Feel that welcome and accept it with your beautiful smile and tears. Thus, just as Jesus was called by God in baptism, we continue that call through our own baptism.

Let us Connect to the holy and affirm those baptism promises.

Thanks be to God!

Reflections for Lessons and Carols - Dec 2021

Reflection for Lessons and Carols 2021

Tony E Dillon Hansen

Reflection for Genesis – Creation and Covenant

Our first gift: Creation: beginnings. These stories from Genesis remind us that all were created by our Creator and given bountiful gifts in a beautiful garden we call Earth.  God gives us the task of stewardship over this creation – these gifts. Remember that you are a child of our Creator and have been given so much. 

Another of our gifts is the covenant with the Holy One.  Covenants mean relationships, and relationships means sharing. Covenants, especially with God, help us to understand our purpose; that we are meant to be here in this place and in this time. 

God is there all the time. That covenant remains even when we fail.  So when you are looking for answers or solace, find God ready to help.  As well, part of our covenant means to be there for others around us – to share. So what do you do with your gifts?  How do you share your gifts? 

Reflection for Micah and Psalm 103 - God of Peace and Justice.

Peace, justice, compassion and forgiveness - gifts from God.  Yet for us,  in order to understand peace and justice, we must practice compassion and forgiveness. When we do, we might grow to be what we are meant to be. Thus, when we ask God to forgive our debts let us also be willing to forgive our debtors. Else we are weighed down by our broken misery and angers. 

From a broken world searching for meaning, God’s mission for us is not one of wealth and power but peace and loving kindness for all people: friends, neighbor, or foe. Why because God loves us so much. Beloved, we are God’s children and the gifts of compassion, forgiveness, peace and justice are ready for you. When you practice compassion and forgiveness, you will find peace and justice flourish around you.  When you realize this, yes, you receive wisdom, another gift of God.

Reflection for Luke 2: 1-7 - Birth

Birth is beautiful and messy. Even when adopting, the first day, the first moment, We come into being. This is full of excitement and realization. 

Whether an animal or human being, there is a parent and youth; there is a family with many possibilities and worries. This is a beginning for some, and for some, this is renewal. God gives a chance for newness in birth. For we were created in darkness, and through Christ, we are born into new life with so much possibility. 

Yet we begin something new together, (and we cannot go back to the past.)  Each moment is a chance for rebirth as we consider where we are, where we have been and where we go from here.  That is anxious, scary, breathtaking, and it is exhilarating joyfulness.  How can we renew and embrace the joy of birth – the gift of life!?

Reflection for Luke 2:8-16 and Matthew 2:1-11 - Shepherds and Foreigners.

Beloved, Fear not for good news is with you! Angels appear to the shepherds (those who tend flocks) and are given a sign that they follow – in order to witness -To witness Christ born into our world.

Foreigners come to the land with hopeful hearts following the Christmas star to witness. Like my own foreign exchange student, they teach us about our land and gifts we have when we first welcome. So observe all the beauty around us and most importantly, welcome with God’s love in your hearts.

Shepherds and foreigners were drawn together because our Shepherd, Jesus, was born this day to teach us and to lead us. They are gifts to remind us that our witness begins with welcome.

Reflection for Romans 8:35-39 – Promises Fulfilled with Divine Love.

Our lessons today remind us that God has given us so many gifts, especially this child. God brings us together with these gifts, with divine love, and asks us to share with those around us. Because a truly cherished gift is not one we hoard but one that we share with others and because God shares with us first.

St Paul tells us that nothing can separate us from that divine love. Why because we grow together when we welcome and let God work with us. That love is our bond. Of all of the gifts, we can trust God, and we can trust in these gifts unlike many other gifts we may get in our lives.  

Still, we are want to trust God only when our bank accounts are doing ok, people are healthy, or there is calm in the air.  Yet, when bills are difficult, pandemics are ugly, when you feel your back is up against the wall (trying to figure things out), take heart that nothing can separate us from the love and promises from God.  

We may fail because we are imperfect, but God and Jesus do not fail us.  This is the true gift of Christmas. Covenant bonded with love.

We can look into the future with hope because God gives a place to start, again and again. So what do we do with these gifts? Along with the gifts we observe here tonight, we have been given, we have the tasks of stewardship, sharing and welcoming.

We are formed in darkness to meet the new day. We might worry because we may fail, but we live in this moment and there is a light. Be born into new life with Christ this night.

Good Morning is coming with good news of angels. Find the courage to serve – to share.

That is the Christmas promise: that hope is real and God is here. Forgive, let go, let love and renew in this season  - as we share in the light of Christ.

Thanks Be to God

Lessons and Carols 2021 - Year C (Luke)

St John United Church of Christ

Melbourne, IA

Welcome to worship with us!     

******************************************************

24 Dec 2021 | 5:30 PM | Christmas Eve “Lessons and Carols”

“No Matter Who You are or Where You are on Life’s Journey, You are Always Welcome Here!”

Opening Prayer 

Our Father, who art in Heaven, Hallowed be thy name, Thy kingdom come, Thy will be done On earth as it is in heaven. Give us this day our daily bread And forgive us our debts As we forgive our debtors. And lead us not into temptation, But deliver us from evil: For thine is the kingdom and the power and the glory Forever and ever. Amen.

Assurance 

Lighting the Christ candle.

Hymn 132 (NCH) / 270 (Celebration):  Joy to the World.

First Lesson: Creation - Genesis 1:1-5 

In the beginning when God created the heavens and the earth, ² the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. ³ Then God said, “Let there be light”; and there was light. ⁴ And God saw that the light was good; and God separated the light from the darkness. ⁵ God called the light Day, and the darkness God called Night. And there was evening and there was morning, the first day.

Hymn 116 (NCH): O Come O Come Emmanuel (2 verses). 

Second Lesson: Covenant - Genesis 9:12-16 

¹² God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: ¹³ I have set my rainbow in the clouds, and it shall be a sign of the covenant between me and the earth. ¹⁴ When I bring clouds over the earth and the rainbow is seen in the clouds, ¹⁵ I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. ¹⁶ When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”

Reflection for Genesis 1,9 – Creation and Covenant

Hymn: O Come O Come Emmanuel (refrain). 

Third Lesson: Compassionate and Forgiving God – Psalm 103: 1-8

Bless the Lord, O my soul, and all that is within me, bless his holy name. ² Bless the Lord, O my soul, and do not forget all awesome benefits— ³ who forgives all your iniquity, who heals all your diseases, ⁴ who redeems your life from the Pit, who crowns you with steadfast love and mercy, ⁵ who satisfies you with good as long as you live so that your youth is renewed like the eagle’s. ⁶ The Lord works vindication and justice for all who are oppressed. ⁷ The Lord made known divine ways to Moses, and gracious acts to the people of Israel.⁸ The Lord is merciful and gracious, slow to anger and abounding in steadfast love.

Hymn 133 (NCH)/250 (Celebration): O Little Town of Bethlehem. 

Fourth Lesson: God of Peace and Justice – Micah 5:2-5; 6:6,8

But you, O Bethlehem of Ephrathah,   who are one of the little clans of Judah,
from you shall come forth for me  one who is to rule in Israel,
whose origin is from of old,    from ancient days. ³ Therefore he shall give them up until the time  when she who is in labor has brought forth; then the rest of his kindred shall return   to the people of Israel. ⁴ And he shall stand and feed his flock in the strength of the Lord,   in the majesty of the name of the Lord his God. And they shall live secure, for now he shall be great  to the ends of the earth; ⁵ and he shall be the one of peace. 

⁶ With what shall I come before the Lord and bow myself before God on high? ⁸ Listen here mortal: God has told you what is good, And what YHWH requires of you; to do justice, and to love kindness and to walk humbly with your God; Then your name will achieve wisdom.”

Reflection for Micah and Psalm 103 - God of Peace and Justice.

Hymn 131 (NCH) / 251 (Celebration): It Came upon the Midnight Clear.

Fifth Lesson: Birth – Luke 2: 1-7 

In those days a decree went out from Emperor Augustus that all the world should be registered. ² This was the first registration and was taken while Quirinius was governor of Syria. ³ All went to their own towns to be registered. ⁴ Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. ⁵ He went to be registered with Mary, to whom he was engaged and who was expecting a child. ⁶ While they were there, the time came for her to deliver her child. ⁷ And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

Reflection for Luke 2: 1-7 - Birth

Hymn 148 (NCH) /281 (Celebration): What Child Is This. 

Sixth Lesson: Shepherds Visit – Luke 2:8-16 

⁸ In that region there were shepherds living in the fields, keeping watch over their flock by night. ⁹ Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. ¹⁰ But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: ¹¹ to you is born this day in the city of David a Savior, who is the Messiah, the Lord. ¹² This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” ¹³ And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

¹⁴ “Glory to God in the highest heaven, and on earth peace among those whom he favors!”

¹⁵ When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” ¹⁶ So they went with haste and found Mary and Joseph, and the child lying in the manger.

Offertory:

Hymn 125 (NCH) / 278 (Celebration): Angels We Have Heard on High.

Seventh Lesson: Foreigners Visit – Matthew 2:1-11 

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise ones from the East came to Jerusalem, ² asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” ³ When King Herod heard this, he was frightened, and all Jerusalem with him; ⁴ and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. ⁵ They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

⁶ ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah;
for from you shall come a ruler who is to shepherd my people Israel.’”

⁷ Then Herod secretly called for the wise ones  and learned from them the exact time when the star had appeared. ⁸ Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” ⁹ When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. ¹⁰ When they saw that the star had stopped, they were overwhelmed with joy. ¹¹ On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh.

Reflection for Luke 2:8-16 and Matthew 2:1-11 - Shepherds and Foreigners.

Hymn 139 (NCH) / 265 (Celebration): The First Noel.

Eighth Lesson: God’s Promise Fulfilled - Luke 2:28-40 

²⁸ Simeon took him in his arms and praised God, saying, ²⁹ “Master, now you are dismissing your servant in peace, according to your word; ³⁰ for my eyes have seen your salvation, ³¹ which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.” ³³ And the child’s father and mother were amazed at what was being said about him. ³⁴ Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed ³⁵ so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.” ³⁶ There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, ³⁷ then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. ³⁸ At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. ³⁹ When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. ⁴⁰ The child grew and became strong, filled with wisdom; and the favor of God was upon him.

Hymn 132 (NCH) / 249 (Celebration): O Come All Ye Faithful. 

Ninth Lesson: Divine Love - Romans 8:35-39

³⁵ Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? ³⁶ As it is written,

“For your sake we are being killed all day long;  we are accounted as sheep to be slaughtered.”

³⁷ No, in all these things we are more than conquerors through him who loved us. ³⁸ For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, ³⁹ nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Reflection for Romans 8:35-39 – Promises Fulfilled with Divine Love.

**Lighting the Candles 

Hymn 134 (NCH) / 253 (Celebration): Silent Night.

Benediction:

*********************

Tony E Dillon Hansen presiding.

* Please rise as you are able spirit and body. 

** Please make you way to perimeter of the Church for lighting the candles, sharing the light of Christ, and singing of Silent Night.

New Revised Standard Version Bible, ©1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Portions of prayers, ©2021 Local Church Ministries, Faith INFO Ministry Team, United Church of Christ, 700 Prospect Avenue, Cleveland, OH  44115-1100.  Permission granted to reproduce or adapt this material for use in services of worship or church education.  All publishing rights reserved. 

Wren, B. 2008. Advent Christmas and Epiphany, Liturgies and Prayers for Public Worship. Westminster John Knox Press: Louisville. Reproduced with permission.

Joy of Love - Luke 1

 Joy of Love

Tony E Dillon Hansen

Sermon based upon Luke 1: 39-55, Micah 5

Opening Prayer.

I grew up praying the Hail Mary and the Holy Rosary.  Today’s lesson is the basis for those prayers. I admit that these are great meditation prayers, and we know that prayer and meditation are ways we can talk to God, to find some peace.  

Yet when I think of Mary and reading this text these days, my perspective has changed.  This is not just few good words but based upon something much more.

Two women, one past the age to conceive and the other is young and inexperienced.  Mary, the daughter of Joachim and Anna, goes to Elizabeth and Zechariah, both people of religious traditions and relative to Mary. She goes there to stay for a few months.  We have to wonder a little bit why.

Mary is in a precarious position (as most unwed mothers are).

She is disadvantaged, does not have answers, and faces public scrutiny for being pregnant and unmarried. I imagine her to be somewhat frightened and looking for reassurances. Where can she go and who can she trust?

So, she goes to Elizabeth. Does the young girl have to explain why to Elizabeth or even ask for acceptance?  

Now, we all know this feeling of being in a dark place without answers searching for reasons wondering what is true, what I should believe, or what I should do next. Yet like people do in Stephen ministry, Elizabeth does a marvelous thing (before St Stephen was even known). She welcomes, listens and walks along with Mary. She takes Mary in.

I imagine Mary questioning and unsure, but looking.  And then, when Mary sees her older cousin, she sees a woman full of life and with so much joy for her own pregnancy, her own blessing from God, is it then in that Mary would find relief and utter joy that she begins to sing praises?

To go from anxious and precarious to hope and joy! This is Mary’s Isaiah moment - “out of the darkness they saw the light”.

This song comes from deep within her, and she sings for both of them. This young, inexperienced woman sings about God’s blessings in her life, her cousins’ and of God’s vision for the whole world.  

Maybe she gets carried away, and maybe, the song becomes her. 

She is transformed from a lowly person to God’s servant. She is blessed with God’s spirit and God’s gifts. She is transformed.

The thing about this beautiful song is that it is not just for her, Elizabeth and Zechariah.  

She sings for every son and daughter who thinks that God has somehow forgotten or thinks God put calamity in our lives. She sings for those who think that God has forgotten that promise and to remind us God is there, to love forever, to give space for joy, to give life.  This song is for you and I.

To work the pun, Advent is a time pregnant with hope, wonder, and yes anxiousness and questions.  This song reminds us that we are not alone even when it feels like the world has turned away. There is someone that we can lean into to find hope, find peace, find joy and find love. 

Mary finds strength and reassurance in the joy expressed by Elizabeth and that grows between them.  We now what it is like to see people having “joy”, we want to join the fun.  She has to sing because she has found joy in love.  She has to sing because she sees and she is reminded that she is not alone and that God is with her, with her cousin another is hope in the world - through the Spirit. 

She is not royalty or prophet but prophecy is what she does. The gifts of God are not just for the rich and powerful, but for all of us.

I imagine her to be woman who is suddenly moved; has to belt out this wonderful number because the moment grips her and lift her.  She feels that wonderful sense and aura of hopeful anticipation instead of dread and worry.  She feels gitty and alive in the relief from her cousin and God.  

Thus, what the holy spirit bestows upon her is more than just passing idea, but hope for the whole world.  Elizabeth gets it. Mary gets it.  Even though she has so much against her and she can foresee the challenges ahead of her child, she sees hope and that fills her with joy and love.

Think about that for a moment.  Why do we sing Christmas carols and Advent hymns of hope and great anticipation?

Because you see, Jesus grows up with this woman as mother. 

One has to think she imparts some of her hope, her joy and her love into the child who we know as Jesus - the power of a great parent - great teacher. That starts with welcome.

Despite a society that scorns, a government that threatens, despite people going hungry and fear of military aggressions, or despite serious poverty, Mary senses the love of God with her and in her. Mary has joy in her heart. She has love for her child, a gift from God - for Elizabeth’s child, also a gift from God.  She realizes the gifts they have been given.

What does that mean for us??

Mary knows life isn’t going to be easy and the road ahead is paved with serious challenge. Yet, Mary realizes and sees a future with hope and love. Despite great odds, Mary raises Jesus as a child of hope, a child of love and peace.  Mary raises the child in the Spirit of God because God is there.   

That is why we give praise in our Christmas carols.  That is why we pray.  We could look back longingly at Christmases past hoping for more security, less troubles, but that is the wrong direction beloved.  We have grace now and in the days ahead of us. 

So when you are standing at the window of hope in a world full of suffering, maybe the path is not despair in winter but beautiful winter. Even on the longest night, there is a light.  Feel God inside you working with you. And then you too might just need to belt a great praise. Because young or old, we have so much here.

In a world that is longing for gentle peace and generous sharing of gifts, we can stand at that window with Mary waiting with great anticipation and hope and then let yourself be filled to the brim with the joy of God’s love.

Look who is with you and be transformed with that love around you and inside you.

Thanks Be to God