Transformation - Luke 8 - Second Sunday after Pentecost Year C

Transformation

Tony E Hansen

Reflection based upon Luke 8: 26-39, Psalm 22, Galatians 3:23-29

Opening prayer

Transformation happens in our lesson from Luke.  Something happens to this person; going from naked to clothes, living in the cemetery with the dead and perhaps treated like such.

Jesus comes along and heals this person who being possessed refers to themselves as “Legion” by sending those many demons unto the swine herd.

As an Iowan with many family who are hog farmers, does anyone wonder why the pigs? For I know my uncles would be asking for an invoice for this “medicine” to cure and transform Legions.

It wasn’t the pigs that concerned these people, but what happened to the man, who is now “sitting at the feet of Jesus, clothed and in right mind.” 

Something happened to this person, and now, the villagers, who were probably accustomed to how they dealt with him, they are frightened.  

They were used to his antics, what he did and didn’t do.  They were used to his isolation in the cemetery, and now they are compelled to see him and perhaps be with him.

So this is not just a transformation story about one person, but also whoever lost their pig herd, and the whole town has to learn how to live with the change. That change was so upsetting, they ask Jesus to leave.

Imagine that, being so fearful and upset that we tell Jesus to leave.

Change is the only constant in the universe. Yet we treat change as something perverse, feared and even torturing.

I know that at any moment my whole life could change because of decisions that will impact me, my livelihood, and my health.

I am content with what I have and where I am, but all of that can change tomorrow or even an accident while riding my bicycle. 

That notion itself, prompts me to do things or avoid other things.  

It prompts me to engage with groups that help the unfortunate because all too easily I could become one of them. As Jesus tells us, I commit to helping the unfortunate with what some may call my current fortunes. 

It prompts me to avoid those that might threaten those current fortunes. Thus, I do limit who I interact but at what cost. 

What or rather whom do I miss out from learning? What judgement have I set forth upon people that I don’t even know.  What have I cast upon people that I know very little but fear them lurking in the shadows?

Again, some of this is preservation of personal contentment, but also a fear of the potential change because change, while constant, brings with it anxiety. 

Why? We don’t know what we look like on the other side of said change. Even though, at that point we will still be changing. We are still getting older, perhaps wiser; we are still living (hopefully); and we are in a world that is also changing with us.  

When you think about it, we fear that which is happening now. 

Why fear for something that is so fundamental and basic?

Why commit so much energy to something that we cannot change?

Perhaps that is what is causing people to panic about some of the change that is happening to our politics.  Even though people voted in this change, the realization has brought plenty of anxiety because it is upending so much that we have grown familiar and learned to know “as the way things are.”

Yet, even in that change, even in our anxiety, we cannot let go of the lessons we have learned, we cannot let go of our faith in the one that heals and quiets those desperations - in ways that no politician can.

In our fears, we can find even more reason to fear, but if we look into our faith, we can find someone who calms; they who help us look up and out to the world. 

Yes, we could cower into our shells of ignorance. We can cast doubt upon knowledge and science, but truth is truth and change happens. 

Remember, science is a gift of God and helps us understand change and the truth. There is grace in learning what divine mysteries are hidden and waiting for us in that change. The question remains what we do with it and how do we respond to that which God gives us. 

For change that hurts people, we must be willing to stand up and speak out against injustice.  

For change that demeans and humiliates, we must the source of light and the Word that people need. Because we know too well how easily all of what is fortunate for us can change in a moment and because God commands us to love and care for each other.

For ourselves, we must be willing to find strength in what we know. We were given strength in our baptism to find Jesus wrapped all around us. That change gives us strength today. That strength can be found in our faith. For God is there and will be there for us through the change.

Jesus was there for the naked man with many demons, and he was there for the community. 

Yet they allowed fear to rule them asking Jesus to leave instead of stay and understand. 

They witnessed and could have learned about themselves and their faith, but instead they cowered in fear - away from truth and God. 

Too easily, that is what people do - live in ignorance of change happening - God working. 

The leaf floats in the wind, falls into a river and will flow with it. Beautiful image.

Change can be good, change is God working, teaching. It offers ways to learn more about ourselves and our roles. 

Let change be a gift from God not something to fear and to ignore. You were clothed with Christ in baptism. You were transformed to help you through change.

Thanks be to God

Good Shepherd Sunday - Easter 4c

Shepard Sunday

Tony E Hansen

Reflection based upon Psalm 23, Revelation 7:9-17, John 10:22-30 

Opening Prayer

Happy Good Shepard Sunday !

People often ask Where is God? The scripture from John and the Psalm (23) challenges us to look for God not just in a temple, church or synagogue but here and now not (just during worship.)

Who is the one that shepherds you on a gorgeous Mothers day in May? For I submit, we do not do this alone? 

We are not just an ego in a bag of skin but someone who is connected to this beauty and joy this day. Not every day is sunshine on a cool morning because we know that sunshine can make a great day intolerable and hot. Yet we know that storms have grace and majesty.

Where is God? Not just in special buildings but God is here in the beautiful and the storm. God is all around us comforting us, guiding us and calling to us. 

So too with us as people, children of the One, we are as diverse as the stars and the Spirit that creates also lives in us. Question is whether we are willing to listen to that Spirit speaking to us?

What does the Spirit say?  Ask and you will understand that the Lamb, envisioned in Revelations, invites you to sit with them, and to walk along besides waters and green pastures: to meditate on this beauty for when the storms come, to remember the grace of that voice so that it can be heard then too. 

Yes, When the storms come, and they will, use gracious days like this to learn how to listen for the Lord in wondrous ways speaking to you. For when the days are rough and everything feels rotten, we need to remember to listen to the Lord speaking to us, calling us to days like these, then too.

Where is God? Every where and every one! Listen and walk with God today.

Thanks be to God

Struggle of Easter - Luke 24 - Easter 1C

The Struggle of Easter

Tony E Hansen

Sermon based upon Luke 24:1-12, Psalm 118, John 20: 19-31

Opening prayer

People will point out that we live. Obviously since you hear and read the words that I say.

Yet with life, our living and all that we are today, all of that comes to a conclusion via this thing called death.  There is no other truth that is so real to everyone, and this is a truth that no one can deny. No congressperson can lie about it, no president can wish it away, and no queen can wave their hand to ward off this affect.

Death is real and is part of why people struggle with Easter.

I have seen many and presided over funerals in my life. I have not seen funerals with anyone jokingly laying in the coffin without breath and without life. I have seen many comedy skits that play with the potential shock of a lively coffin, but no one escapes this part of our mutual journey.

The struggle of Easter however isn’t that there is a miracle to believe but that people don’t believe in miracles anymore. 

Think about this a minute…

Why do we have to wait until all hope is lost before people are willing to attempt to change; to resurrect what is possible?

Still, the last possible moments go by and we let it slip away - let it vanish from our eyes, from our grip, from our presence. We even deny what is happening like that somehow lessens the change or its impact upon us.

This however is a point for us to understand that we let it slip and fade is unfortunately too late for what was.

I have done this more times than I would like to admit. For many, this is the seed of regret, of questions why we didn’t do more, of why things had to be the way they were. Yet, this moment is honestly and truthfully too late - for what was.

Why did Judas betray? Why did Peter deny? Why did the disciples cower in fear? Why didn’t anyone lift a finger to help Jesus stay alive and forgo the torturous execution?

Why didn’t the disciples believe what Jesus said or what the women said until they had to see for themselves an empty tomb?

The struggle of Easter is that it changes “final” into many questions - of what could have been, what never happened and what why we didn’t.

However, Easter reminds us there is life on the other side of the slip or even the denial. There is life on the other side of the night we wrestled truth, when we wrestled with the life we have been given, or when we wrestled with God for putting us here and now - in this place and this fight.

This is the moment we come to terms with our fallibility and our mortality.

That you and I are looking at moments like this in our own lives where all seemed lost, all seemed out of reach or there was no turning back. 

For sure, there are moments when we fail - and we wonder, question and desire some different outcome.

We still have witnessed and endured - some may be facing moments like these now.

The would’ve, the could’ve, the should’ve, never did, but why continue on that farce ?  "What if" never tells us "what is." Why continue in that mindset  - rejecting what wasn’t possible or rejecting that which we have been taught?

We don’t have to be Thomas denying there is potential after all was gone. 

Even a burned meadow field finds life and a chance. Even after massive tornado that destroys a community, there is life afterwards. Even after death, there is life to witness, to celebrate - and to touch what is real.

That last moment is then what people hold onto when they try to make their way back from whatever.

The problem then is that people could wallow in what never happened or the loss of everything we held dear.

People wont allow for themselves that there is possible because we didnt get what we wanted when we wanted. We can’t believe there is possible. We didnt cause it, the logic didn’t work or the people who reported aren’t believable. Peter had to go and see the tomb himself rather than believe the women and Thomas could not believe without his own witness.

Our society has grown accustomed to people getting what they want , when they want it- the BK “have it your way” meal - regardless consequences - we forget tasty burger meals turn into larger waist lines and challenge cardio health. I don’t want to do anything I don’t want to do results in us have to face hard choices later.

Instead of changing, the drink turns into more and consumes us or the drug turns euphoria into panic.

Our decisions have consequences that we can attempt to ignore, but there is more than one perspective that is undeniable.

Even if we do all the right things we think we should - lived the righteous path, did the healthy things, or saved money for retirement, things happen, life happens. There is a change that we cannot deny.

Like any person that has played sports and lost, the loss stings, the loss hurts and is miserable.

Yet there is more.

The loss provides lessons. The loss is a starting point - It is a chance to be retrospective, a chance to realize what we have learned and to realize what is possible now and going forward.

That, for many is the struggle, is that we dwell in the loss and don’t want to see an empty tomb. People without faith don’t believe miracles happen and they cant see beyond their own reach. Further they don’t want to believe what Jesus told us or what Jesus did for us.

People dismiss miracle for misery, and our eyes are fixed in the loss.

Resurrection is a path and it tells us that God has something for us on the other side. Resurrection tells us there is possible.

Better question: why wait for things to be final - to be out of options? We can change today because there is possible today.

Today is a great day to do something extraordinary. Today is great day to believe - to believe in forgiveness, to believe in love for you, and to believe in beautiful miracles - those that can happen for you and me too.

Do you need to reach out to someone? Perhaps, a misunderstanding that needs cleared? Is there a wrong that you need to own up and offer apology? Is there something that you should have done long ago that you didn’t?

What is holding you back from doing the right thing?

Your options aren’t limited when you believe and when you let God be with you in that belief.

One said, that “Thousands of candles can be lit from a single candle and the life of that candle will not be shortened. Happiness never decreases by being shared.”

We may have scars from living and learning, but remember that we have a horizon before us. We have Jesus who lifts us beyond and gives us a way.

Jesus lit a candle for you.

We have an empty tomb of possibilities.

The struggle of Easter is for us to believe that resurrection is possible and more importantly, resurrection is possible for us - just when you need it the most.

That Beloved is

Thanks Be to God.

Showing Love or Complicit in Betrayal - John 12 - Lent 5C

Showing Love or Complicit in Betrayal

Tony E Hansen

Sermon John 12: 1-8, Psalm 126, Philippians 3:4-14

Opening prayer

Judas is not portrayed well by the Gospel. Judas is rebellious, thieving, deceitful and treasonous. (It is for that last one that Dante puts him in the center of Hell. )

It is one of the reasons some criticize portrayals like those from Jesus Christ Superstar that suggest more sides of Judas.

I am open to questioning spaces between the lines for there is much we don’t observe in the writing. What is missing? There could be ego of those involved (or the writing) that cloud perspectives because we know victors often write the history.

Is Judas given an unjust bad rap where others have masked their own jealousy and sins upon Judas? (Sins like jealousy have a remarkable abilities to stain truths and perspectives.) Or, is Judas really sinister with selfishness, greed and betrayal as written in the Gospel.

Betrayal is hiding intent, posing to be a friend, or pretending to understand words when instead we walk away in quiet disgust. What didn’t we like and why not speak up instead of plotting downfall?

Betrayal destroys not just one but whole communities.

Judas receives (wanted or not) silver in order to hand Jesus over to whom? They who plot not only Jesus’s demise but that of Lazarus too. (Hmm is it curious to note religious folks plotting murder? How uncanny.)

Judas watches the feet washing, observes expensive product used and questions why. Gospel suggests there may be greed behind the question. 

(Side question: why didn’t any of the group raise concerns about Judas with the purse if it was known Judas would help himself to its contents?)

I often hear folks talk about how poor people should give up their cellphones - like communication with the world holds no value - like poor can give up what they, those claiming, would not give up. Folks, that is simply a shroud over bigotry. That bigotry is a form of betrayal.

Here, Mary is showing love to Jesus by washing his feet with expensive perfume.

Remember during the Last Supper, Jesus washes the feet of those who follow him but also the betrayer, the liar, and all who cower in fear. Jesus did this despite knowing that was going to happen.

Jesus shows that love to the disciples, regardless of what they do to Jesus.

Even though Jesus knows what Judas, Peter and the rest of them will do, Jesus washes all of their feet in the same way that Mary has done.

Having that kind of knowledge, you and I might be looking for doorways.

That isn’t to say, we should accept relentless and prejudiced lies and deception, but in our last time on earth, what good is wishing ill-will? In fact, what good is that in “normal times”?

Instead, between these two scenes, Jesus shows loves to the disciples in the way that Jesus has been shown love by Mary.

Why? Above all else, despite all of our concerns, things we want to do and even all the things that irritate us, this, this is what Jesus wants us to do: to show love and forgiveness that has been shown to us.

Similar to last week’s parable, the parable ends with forgiveness and love while urging us to do the same.

Why? A righteous life, a diligent life, a purposeful life, without Christ, without compassion and forgiveness, that effort loses purpose and meaning 

When we don’t practice forgiveness and love with those around us (including those who hurt us or who don’t look like us.)

What is to be written about us who perhaps say we are blameless or even imagine ourselves wearing “the whole armor of God” when there is emptiness inside. 

If we are silent during injustice, if we do not carry true compassion inside our hearts nor God’s understanding that is hypocrisy, elitism, and betrays the words of Jesus.

Inaction is just the same as the betrayal of Judas because it is all an act, pretending, and just the motions. 

Our silence, when injustice shows its ugly face, makes us complicit.

What damage can that do? 

Friendships, marriages, families, churches and whole communities have been destroyed because of betrayal, hypocrisies, elitism and silence. 

The role of complicit persecutor or the actual betrayer is dangerous.  When we are complicit, we watch Rome burn and do nothing.

Maybe since someone tells our history a little nicer, we might think to ignore truth. Malarky. 

Being complicit with injustice does not absolve the sin but reveals us as participants, and God knows. 

“Not my monkeys, not my worry.” Maybe, it should be.

Instead, the psalmist reminds us we are to be “bearing the seed for sowing…” and witness the Lord with all of us.

Similarly, even though Paul persecuted Christians, he realizes the error of his way and he converts into a believer of Christ. Paul as a non-believer goes blind on that road to Damascus and is born into Paul that witnesses Jesus. 

Paul has an Easter moment because Jesus forgives in life and beyond. 

Paul witnesses, is forgiven, converts, and becomes more than a guy on the road.

Paul, to Philippi, says everything (that he was) became nothing compared to witnessing Jesus in his life. That is because having all the knowledge in the world, or doing the right thing simply fail without knowing the gifts that come from Christ.

We all have suffering, and sometimes, like Judas, we are angry, resentful or questioning our Creator, but we are here no less. 

Thankfully, God has big shoulders for us all, especially in those moments.

We do fall short even when we think we are doing the right things. Sometimes, we lose reason. For we are among the dead walking the streets with many excuses and many broken thoughts.

However, if we truly listen to Jesus speaking to us through the Spirit, there is reason to care. There is possible. There is love and forgiveness.

With faith in Christ, we can truly live when we leave the skepticism aside and live our baptism - to be born into Christ. 

That is part of Easter (not just a date on a calendar). 

Easter is coming and can happen for you now. Are you ready?

With our Creator in our hearts, our words and our being, we are true love to others that has been (and continues to be) poured out for us. 

We are lights in the darkness.

When we do that, it spreads from one to the next and the next.

That is love and life beyond excuses, beyond reason, and beyond measure. That is true love embodied into and beyond this community. Then, the Spirit works us, opens eyes, and teaches us.

Jesus is forgiveness in life and beyond. When we truly embrace that, we become more than we ever were, and distractions that we thought were important fall away.

Walk with the love that cleans us all. Let Mary touch and wash Jesus and let Jesus touch you and wash you.

Then, in turn, we wash others with forgiveness and love, even those who are different than us. 

Then, Beloved, we truly can say that we follow Jesus instead of a betrayer’s fate.

Find the love and forgiveness that is beyond measure, beyond price, and beyond death and let that be the Spirit speaking to us today.

Thanks Be to God